Public School Employee Threatened With Discipline After Offering to Pray for Coworkers

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Private expression of religious faith is under attack in public schools.

Toni Richardson, who works with special needs children at a Maine high school, was approached by school officials for allegedly violating the First Amendment and the “separation of church and state.”

What misdeeds had she committed? She had told a Christian coworker that she was praying for him or her and used phrases including “That’s such a blessing.”

After learning of these supposedly grave violations, school officials told Richardson that telling other teachers “‘I will pray for you’, and ‘you were in my prayers’ is not acceptable—even if that other person attends the same church as you.” She was informed that continuing to “use phrases that integrate private and public beliefs when in public schools” would result in “discipline or dismissal in the future.”

Thankfully, our friends at First Liberty accepted Richardson’s case and filed a complaint with the Equal Employment Opportunity Commission on her behalf. School officials have since backed off their original claim that Richardson must give up her First Amendment right to free religious expression when she enters school each morning. In an updated memo, they now affirm that “comments such as ‘God Bless You’ or ‘I am praying for you’ are permissible when made to co-workers outside of the hearing of students.”

The Constitution protects a person’s right to express their faith. Public school teachers shouldn’t be forced to pretend as if they aren’t Christians at their workplace. Unfortunately, more and more Christians are finding themselves in the crosshairs of school officials who are armed with a dangerous misinterpretation of the First Amendment and ignorance of the true meaning of “separation of church and state.”

The founding fathers who framed the U.S. Constitution believed that our nation’s schools should teach the Bible and Christian morality. Prayer and Bible classes were once common in public schools. Yet our school system, aided by the Supreme Court, has strayed from this founding conviction.

We’ve not only forgotten the central importance of teaching the Bible and Christian morality to the next generation so that they may faithfully fulfill their obligations as free citizens, but we’ve also begun targeting Christians within the public school system.

Fortunately, Richardson is no longer at risk of losing her job for showing Christian love and care to her coworkers, a privilege many other Christians in public schools currently lack.


This article was originally written for the Indiana Family Institute.


 

A “Fragile Superhero” Shows the Inherent Value of Children With Disabilities

KadenHave you heard about “fragile superhero” Kaden Casebolt? 

Kaden is a five-year-old boy born with osteogenesis imperfecta, a very rare disease that makes a person’s bones extraordinarily brittle.

Meeting with Kaden’s mom while she was still pregnant, doctors recommended she get an abortion. They informed the expectant mother there was a 95% chance her son wouldn’t survive birth. But even if he did, doctors said he wouldn’t survive long after.

Kaden’s mom declined to abort her preborn son. In an interview with BBC3 this summer, she says she made the right decision. 

Although Kaden has had over 40 broken bones requiring frequent surgeries, he “loves life.” Kaden is fascinated by superheroes, and he enjoys playing with his superhero action figures. He’s particularly fond of Superman, who impresses Kaden with his flying skills and suit.

“I think Kaden loves superheroes so much because he feels like he is one,” his mom said. “He’s already overcome so much, and he can still do the impossible.”

The doctors who recommended abortion were wrong, something Kaden’s mom says is evident in her son’s happiness and great potential.

“I’m very glad that I didn’t listen to the doctors who told me that he wouldn’t live, or walk, or do anything,” Kaden’s mom said. “If I did listen to them, then I wouldn’t have a strong little boy doing everything they said he couldn’t do.”

Every person deserves a chance at life. But too many preborn children with disabilities are aborted and denied the opportunity to live happy lives.

Thankfully for Kaden, he has parents who understood the infinite value of their son. They chose life.



This article was originally written for the Indiana Family Institute.


 

Do Our Rights Come From Government or From God?

Chuck Todd, MSNBC commentator and host of NBC’s Meet the Press, was seriously uneasy after Alabama U.S. Senate candidate Roy Moore won the Republican primary last week.

Chuck.jpgAfter disparaging the senatorial candidate’s religious beliefs (“The phrase Christian conservative doesn’t even begin to describe [Moore],” Todd said disdainfully), the NBC pundit questioned how well Moore understands the Constitution.

Roy Moore, who has previously served as the Chief Justice of the Alabama Supreme Court, often says our rights come from God, not government. Chuck Todd calls Moore’s view “very fundamentalist.” According to Todd, those who believe our rights are God-given don’t “believe in the Constitution as written.”

In accusing Roy Moore of infidelity to the Constitution, Chuck Todd demonstrates his own ignorance of the American founding.

The founding fathers understood that our rights come from God. As the Declaration of Independence proclaims, all people are created equal, “endowed by their Creator with certain unalienable rights.”

The constitutional framers recognized this important truth: if our rights are given to us by government, then government can take those rights away. In the words of John Adams, it’s because our rights are “derived from the great Legislator of the Universe” that they “cannot be repealed or restrained by human laws.”

Like too many today, Chuck Todd believes government can give, change, and take away the rights of the people, depending on the whims of the majority and the ambitions of those in government. Their philosophy asserts that some rights, like the freedom of speech and religious liberty that protect the right of bakers and photographers to decline participation in same-sex wedding ceremonies, are antiquated. On the other hand, the “right” to marry a person of the same sex, which was never given by God, can be declared into existence by a Supreme Court decision.

But our founding fathers knew the truth—our rights do indeed come from our Creator, and no government can take those rights away.


This article was originally written for the Indiana Family Institute.

Proposed New Rule Would Allow “Third-Gender Option” on WA Birth Certificates

Marilyn_Monroe_Birth_Certificate (1)The Washington State Department of Health has announced its intention to adopt a new rule allowing a “third-gender option” on birth certificates.

If implemented, the new rule would formalize the department’s process for changing sex designation on birth certificates and add an option for a “non-binary” sex designation.

The Department of Health plans to begin gathering comments on the proposed rule next month. It hopes the rule will be adopted and implemented by January 2018.

In 2009, the Washington State Department of Licensing made it more difficult for Washingtonians to change their gender designation on driver’s licenses in an effort to reduce identity fraud and aid policing. The department has since reversed its policies.

Washington State isn’t alone in its proposal to offer a “third-gender option” on government documents. Oregon became the first state to offer the option on driver’s licenses and state ID cards in June, and California will shortly follow suit if a bill recently passed by the state legislature is signed by the governor.

The California bill faced opposition from the California Family Council, which “believes government documents need to reflect biological facts for identification and medical purposes,” said Greg Burt, the organization’s director of capitol engagement.

“Eye color, hair color, height, weight, and Sex: These are all listed on a driver’s license because these physical characteristics can be independently verified by physical evidence,” he said. “If you allow someone who is physically male to list themselves on a government document as a female, or vice a versa, then the government will be legalizing a lie.”

Up north, Canadians can now choose the “gender X” designation on their passports after their government changed its policy earlier this week.

Commenting on the “gender X” designation now available on Canadian passports, Jack Fonseca of Campaign Life Coalition told LifeSiteNews that “the government is trying to force its citizenry, en masse, to deny scientific fact and biological reality.”

According to Fonseca, the “sexual revolutionaries” pushing for these changes “are willing to put our country’s national security and our privacy at risk.”


This article was originally written for Family Policy Institute of Washington.

Is abortion constitutional? Let’s ask the founders

Supreme_CourtIs abortion constitutional? The Supreme Court concluded in Roe v. Wade (1973) that an expectant mother has a “fundamental right to abortion.” According to Supreme Court logic,  this right to abortion is protected under the penumbral right of privacy supposedly guaranteed by the Bill of Rights.

To see whether the Roe decision is an accurate interpretation of constitutional rights, it is important to understand the intentions of the authors of the Constitution. Did they advocate legal abortion protected by the Constitution?

One of the most authoritative sources for learning law during the founding era was William Blackstone’s Commentaries on the Laws of England. Blackstone, a distinguished English jurist, was so well-liked by the founding fathers that he was the second most frequently cited thinker in the American political writings of the founding era. American law students studied his work so religiously that Thomas Jefferson wrote to a friend that “Blackstone is to us what the Koran is to the Muslims.”

Blackstone affirmed in his Commentaries that an individual’s right to life is an “immediate gift of God.” This right to life is legally binding “as soon as an infant is able to stir in the mother’s womb.” Per Blackstone,

“For if a woman is quick with child, and by a potion, or otherwise kills it in her womb; or if any one beat her, whereby the child dies in her body, and she is delivered of a dead child; this, though not murder, was by the ancient law homicide or manslaughter. But at present it is not looked upon in quite so atrocious a light, though it remains a very heinous misdemeanor.”

Interestingly, Blackstone also explains that fetuses “in the mother’s womb” are legally considered “to be born.” Thus, the law considered a fetus to be his or her own person, independent of the mother.

From these commentaries, the founding fathers learned that any abortion perpetrated after the stirring of an infant in the mother’s womb was a “heinous misdemeanor.”

American courts upheld this traditional common law approach in characterizing abortion as a misdemeanor. Founding father James Wilson, a signatory of the Declaration of Independence and original U.S. Supreme Court justice, taught his law students that,

“With consistency, beautiful and undeviating, human life, from its commencement to its close, is protected by the common law. In the contemplation of law, life begins when the infant is first able to stir in the womb. By the law, life is protected not only from immediate destruction, but from every degree of actual violence, and, in some cases, from every degree of danger.”

Similarly, St. George Tucker, a Madison judicial appointee and professor of law at the College of William and Mary, explained in his celebrated legal treatise on American law that it is  “a great misprision [misdemeanor]” to “kill a child in its mother’s womb.”

Laws in American states criminalized abortion from the beginning. For example, Virginia law outlawed the practice of using “potion” to “unlawfully destroy the child within her [womb].” These laws were crafted by many of the same individuals who framed the Constitution.

It is therefore inconceivable that the framers intended constitutional protections for abortion as a “fundamental right.” Indeed, the framers believed the opposite. From their perspective, the unborn child has a fundamental right to life, a right that would be infringed by an abortion that ends his or her life.

A “fundamental right to abortion” does not exist in the Constitution or its amendments. It is the height of intellectual dishonesty to argue that the authors of the Constitution and its amendments intended to protect abortion under some vague and unwritten “right to privacy.” That so many courts and judges have for so long upheld a legal doctrine antagonistic to the Constitution reveals the rogue nature of the modern judiciary.


This article was written for the Family Policy Institute of Washington.

Toward a Trinitarian Understanding of the Free Market

1in_god_we_trustThe concept of the Trinity is foundational to the Christian life. This fundamental doctrine teaches that there are not three gods but one God in three persons (Father, Son, and Holy Spirit). Each person of the Godhead is equally, eternally, and fully God. There is unity among the three persons of the Godhead; they are “equal in every divine perfection” yet “execute distinct but harmonious offices in the great work of redemption.”

All human relationships reflect the Trinity. Because God created us in His image, we are relational beings. We were created to live in community. Although some types of social relationships are more intimate and lasting than others, all relationships are interpersonal and require at least some cooperation and interdependence. Furthermore, just as there are different roles among the persons of the Trinity, there are also roles within every social relationship.

Theologians often point to God’s design for the family as one example of this phenomenon. Familial relationships are characterized by interdependence, cooperation, and mutual service. The husband is called to lovingly exercise headship over the family, following the pattern of Christ and the church. Conversely, the wife joyfully submits herself to her husband’s proper exercise of authority, and children submit to their parents. Thus, the biblical pattern for family exemplifies the interdependence and interpersonal cooperation of the Trinity.

This Trinitarian pattern also applies to our relationships in the marketplace. Consider the relationship between employer and employee. Employers are called to lovingly and righteously exercise authority over their employees, and their employees are called to submit joyfully, so long as the employer isn’t directing the employee to engage in unholy or illegal behavior. In doing this, the employer and the employee glorify God by imitating the Father’s proper exercise of authority and the Son’s joyful submission as well as through acting righteously toward each other.

Even economic exchange between strangers reflects the Trinity and glorifies God. “Society under the market economy means a state of affairs in which everybody serves his fellow citizen and is served by them in return,” wrote the famed economist Ludwig von Mises.

This axiom is obvious to those who have studied the market economy. The businessman serves his customers by producing the goods and services they desire, and the customers compensate the businessman for those goods. The employee serves his employer by providing his labor, and the employer returns the favor by remunerating the employee for his work.

Through its division and specialization of labor, the market drives every person to rely on everyone else to supply his needs. No one person is self-sufficient. By fostering interdependence and interpersonal cooperation, the relational nature of economic exchange reflects the relational nature of the Trinity. Accordingly, the free market bears the mark of its Creator.

The nineteenth-century Christian philosopher and economist Frederic Bastiat affirmed this truth:

“We should be compelled to contemplate the Divine plan that governs society… And see how, by means of social [economic] laws, and because men exchange among themselves their labors and their products, a harmonious tie attaches the different classes of society one to the other! It is therefore certain that the final result of the efforts of each class is the common good of all.”

Adam Smith, renowned by historians as the father of modern economics, famously wrote that market participants “are led by an invisible hand… without intending it, without knowing it,” to “advance the interest of society.” Even when they are merely seeking their own benefit, market participants are led by the mechanisms of profit and loss to use their productive energies to meet the needs of others. Christians recognize that this invisible hand must be God, who uses the laws of economics that He created to guide market participants into the service of others.

In the free market, this mutual service through economic exchange is voluntary. No party is forced to supply the needs of the other. Instead, profit and loss direct individuals into the service of their fellow men. Assuming the absence of force and fraud, the people and companies who earn the greatest profit are those who best serve the needs of their customers. Christianity understands this and therefore affirms that profit is morally good.

In Matthew 25:35-36, Jesus commands His disciples to attend to the needs of others. Can it not be said that this is accomplished through the mechanisms of the market, at least in part? Do food workers not feed the hungry? Do pipe workers not help supply water to the thirsty? Do retail workers not help to clothe the naked? Do doctors and nurses not attend to needs of the sick?

This explains why the Christian Reformers believed that all work is sacred and provides an opportunity to glorify God. All work, even the most mundane, is a high calling. God uses our work and economic exchange to provide for ourselves and others. Through the process of voluntary market exchange, we glorify God by reflecting the Trinity’s interdependence and interpersonal cooperation in our own lives.


This post was published by Baptists for Liberty.

Why We Must Keep Fighting for Life

3DE361EE00000578-4644268-The_10_month_old_boy_also_has_brain_damage-a-46_1498586584367Western society has truly become a “culture of death.” Three recent news stories illustrate this unfortunate development:

1. Charlie Gard is a ten-month-old with a rare genetic disorder that has put him in a coma. An American doctor offered the family a potentially life-saving experimental treatment for Charlie, and the family soon raised over $1.6 million to cover the expenses.

Charlie’s story took a turn for the worse when his London hospital refused to permit his parents to take him across the Atlantic for treatment. His doctors believed that since he would likely be disabled if the treatment were successful, “it is in Charlie’s best interests to permit Charlie to die with dignity,” a sentiment echoed by a British judge after Charlie’s parents sued.

According to the judge, “Although the parents have parental responsibility [in making medical decisions for their children], overriding control is vested in the court exercising its independent and objective judgment in the child’s best interests.”

Charlie’s parents fought valiantly for the right to secure potentially life-saving treatment for their child, appealing the decision to the Supreme Court and the European Court of Human Rights. Justice was denied, however, when the ECHR refused to intervene earlier this week, allowing doctors to end Charlie’s life.

2. The parents of an Iowa boy (“Z.P.”) born with cerebral palsy successfully sued their doctor for failing to inform them that their baby would be born with the disability. They say they would have had their baby aborted if they had known about the disability.

Iowa’s Supreme Court ruled in favor of the parents. As James Silberman accurately notes, “If the right to kill unborn children exists, it follows that a doctor’s failure to inform the parents of an unborn child about the presence of an undesirable trait would indeed be a violation of that right.”

3. The Oregon Senate passed a bill (SB494) earlier this month that would have allowed nursing homes to starve disabled patients to death. The bill was introduced after Bill Harris sued the nursing home caring for his wife, Nora, who suffers from dementia. Harris wanted the nursing home to stop spoon feeding Nora.

Although Nora is dealing with advanced Alzheimer’s, she is still conscious and wants to eat. SB494 would have allowed the nursing home to withhold food and water from Nora until she starved to death.

Thankfully, the legislation recently failed in the House Judiciary Committee. Although the mere fact that the bill passed the Senate is remarkable and frightening, it is unsurprising, considering that Oregon was the first state to allow doctors to kill terminally ill patients who want to die.

Why We Must Keep Fighting

Human life is sacred. Every person, regardless of his or her disabilities or circumstances, has dignity and is inherently valuable.

Human life is beautiful. Anyone who has met the inspiring and beautiful people living with disabilities knows this to be true.

Those with disabilities offer so much to the world; most importantly, they provide the opportunity for society to grow in its compassion for the weak and vulnerable.

Those who have disabilities are no less human than you or me. Their humanity demands the same natural rights we all share, the most important of which is the right to live.

We have not been given the authority to decide whose lives are “worth living.” Abortion, euthanasia, and suicide are so destructive because these things demean human life.

Our shared humanity enjoins us to fight against these evils. We must defend the defenseless. We must speak for Charlie, Nora, and “Z.P.” We must not permit judges and legislators to change and manipulate our laws to allow for the murder of the innocent.

Who will defend the most vulnerable if we do not? I pray that we may never forget that their lives are immeasurably valuable, and I pray that more good people rise up to restrain the evil that has convinced far too many people that some lives are more valuable than others.

Tu ne cede malis, sed contra audentior ito (Latin: Do not give in to evil but proceed ever more boldly against it).


This article was originally written for the Family Policy Institute of Washington.