The Link Between Virtue and Public Welfare

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For the founding fathers, virtue and public welfare were inseparably linked. In their understanding, a society lacking virtue was left without the ethical framework necessary to generate the moral character that allows for a healthy and happy society.

While overseeing the formation of his new nation, President George Washington advised his fellow citizens not to forget this indispensable axiomatic truth. At the start of his presidency, Washington warned in his first inaugural address, “We ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained.”

As his presidential administration came to a close eight years later, Washington reiterated this statement, asking rhetorically, “Can it be, that Providence [God] has not connected the permanent [happiness] of a nation with its virtue?”

The founding generation likewise believed that the American experiment of republican self-government and constitutionally limited civil government would only survive if the people remained virtuous.

John Adams, writing to the Massachusetts Militia, explained, “We have no government armed with power capable of contending with human passions unbridled by morality and religion… Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”

The blessings of a free and prosperous civil society can be preserved only if the people maintain their virtue. Our collective happiness depends on us advocating strong morals in the public square and imparting them to the rising generation.

Let’s recommit ourselves to this critical task. Our national welfare demands it.


The article was originally written for the Indiana Family Institute.


 

UK Doctors and Judges Sentence Another Innocent Baby Boy to Death


Update (6:00PM EST, 04/23/2018): Despite ongoing efforts by Italian and Vatican diplomats to secure Alfie’s release, the hospital has removed the boy’s ventilator, and his hospital room has been surrounded by police officers. The English judge appears obstinately committed to his decision that Alfie’s life is not worth living, notwithstanding video published by LifeSiteNews earlier today showing that the toddler is “lively and alert.”


Update (2:00PM EST, 04/23/2018): Alfie has been granted Italian citizenship in hopes that English authorities will release him for treatment at a hospital in Rome with ties to the Vatican. His doctors, resolute in their efforts to prevent the boy from receiving treatment elsewhere, planned to remove him from his ventilator today. The big question right now is whether the English are as determined to murder Italian citizens as they are to murder their own?


29789950_2042672899282211_9078872337536778240_nI am angry and upset that, for the second time in less than a year, the English legal and medical systems are conspiring to condemn a sick baby boy to death against the instructions of his parents.

Alfie Evans, who is now 23 months old, was taken to an English hospital in December 2016 to be treated for a lung infection. Some time later, he slipped into a coma. Doctors have been unable to diagnose Alfie’s malady, although they assume he has a mitochondrial disorder.

In February, the High Court in London agreed with doctors that the boy should be removed from life support, and the UK Supreme Court upheld the lower court’s decision. “Alfie’s brain had been so corrupted by mitochondrial disease that his life was futile,” the judge wrote in the decision. Alfie’s parents, on the other hand, want to take Alfie to an Italian hospital with ties to the Vatican for treatment.

Whether Alfie will be given the opportunity to receive treatment in Italy is still to be seen. The inappropriately named European Court of Human Rights rejected the family’s request to seek treatment elsewhere, and the hospital plans to remove life support today.

Screen Shot 2017-06-12 at 9.20.28 PMThe ongoing case brings to mind Charlie Gard, who was murdered under similar circumstances by doctors and judges last summer. Gard’s parents brought him to a London hospital in October 2016 for breathing problems when he was three months old. Gard was subsequently diagnosed with a mitochondrial disorder. In January 2017, he had seizures and fell into a coma. Claiming that the seizures had caused irreversible brain damage, Charlie’s doctors petitioned an English judge to grant them the ability to end his life, despite the ongoing discussions between his parents and an American doctor who was willing to administer an experimental treatment that might have saved Charlie’s life. Hospital officials prevailed in court (just like with Alfie, the European Court of Human Rights refused to hear Charlie’s case) and removed Charlie from life support last July.

Justice Francis, the High Court judge who heard Charlie’s case, ruled that “it is in Charlie’s best interests” for the hospital “to permit Charlie to die with dignity.” In his ruling, Justice Francis rejected the objections of those who ask why courts should make these decisions and override the rights of parents:

“The duty with which I am now charged is to decide, according to well laid down legal principles, what is in Charlie’s best interests. Some people may ask why the court has any function in this process; why can the parents not make this decision on their own? The answer is that, although the parents have parental responsibility, overriding control is vested in the court exercising its independent and objective judgment in the child’s best interests.”

It is morally reprehensible for a judge to claim the power to decide whose lives are worth living and whose lives are not. Furthermore, it can only be described as a blatant infringement on parental rights when doctors and judges attempt to override decisions by parents regarding medical treatment for their children.

For the historically literate, Alfie and Charlie’s cases conjure up images of Nazi Germany, where doctors routinely euthanized the “unfit,” whose lives, in the eyes of politicians and doctors, weren’t “worth” living.

Lest we forget, physicians take an oath to “do no harm.” Although doctors shouldn’t be forced to provide care with which they personally or professionally disagree, they have no right to prevent parents from taking their children to another medical provider for treatment that may potentially prolong or improve the quality of life.

While the doctors involved in these two cases clearly overstepped their professional prerogative, they could not implement their murderous schemes without the legal support provided by English law and judges. Any government that presumes it has the power of life and death over its innocent citizens is tyrannical and monstrous. Any government that violates the natural right of parents to make medical decisions for their children is illegitimate, acting without authority, and flaunting the natural order, God’s law, and His design for human society.

Pray for little Alfie and his parents, both of whom are in their early twenties. Pray for the English authorities to repent and change direction. And pray that the American people will wake up and recover the conviction that life is sacred, lest our nation follow in England’s footsteps.